I recently went to JW.org and clicked on the article, I Had More Questions Than Answers. The
author was deaf and was trained to be a pastor in his home country of Honduras.
However, he watched a video, Would You
Like to Know the Truth and in his own words, “When I watched it, I was
shocked to learn that many of the doctrines I used to teach, such as hellfire
and immortality of the soul, were not found in the Bible.”
I will look at these two doctrines and compare what the WT teaches with
what the Bible teaches.
In addition, the author, was given the video Jehovah’s
Witnesses—Faith in Action, Part 1: Out of Darkness. The author stated, “this
video showed how a group of men carefully examined the Bible to understand the
truth about basic doctrines. As I watched the video, I identified with those
men. Like them, I was looking for the truth. That video convinced me that the
Witnesses teach the truth because they base their beliefs squarely on the
Bible. So, I renewed my Bible study.” In 2014, the author and his wife were
baptized as JW’s.
I will also take a critical look at the video, Jehovah’s Witnesses—Faith
in Action, Part 1: Out of Darkness which is here.
On to Hellfire and the Immortal Soul.
The WT teaching on
Hell can be found in their book, Reasoning
from the Scriptures pgs. 168-175. Their basis for how they view all the
verses on hell and the immortal soul stems from their misunderstanding of
Ecclesiastics 9:5,10 and Psalm 146:4. When the WT cannot explain away a verse
that teaches an Eternal Hell, they refer back to Ecclesiastics and Psalm that
“proves” Hell torment cannot be eternal.
Since Ecclesiastics and
Psalm is so central to understanding why the WT doctrine on an Eternal Hell is
wrong, I will spend some space on the correct understanding of both those
references.
The WT in their Reasoning book invites you to read
Ecclesiastes 9: 5, 10. I invite you to read all 12 chapters of
Ecclesiastes—paying particular attention to the phrase, “under the sun,” which occurs 29 times. In their
teaching on this subject the WT reverts to TWO methods that they use to “prove”
that what the scriptures teach coincides with WT doctrine. However, reading the
verses the WT references, in CONTEXT will expose the WT misunderstanding. See
my Blog on the importance of CONTEXT here.
METHOD 1. The
WT TELLS US what the Bible means by what it says. However, what they should be
doing is to let the Bible interpret the Bible. More specifically, let
Ecclesiastes be its own commentary, which we find in Eccl. 1:1-3, “The words of
the congregator, the son of David, the king in Jerusalem. The greatest
futility!” says the congregator, “The greatest futility! Everything is futile!”
What does a person gain from all his hard work at which he toils UNDER THE SUN?"
The writer is telling us how things are “under the sun,” i.e. from the human perspective. He is
not telling us a doctrinal statement about whether or not the soul continues
after death. Besides, it's a mistake to use the Old Testament to interpret the
New Testament. It is the New Testament that sheds light on the Old Testament.
What do we find in the New Testament? In 2 Cor. 5:8
Paul says, “But we are of good courage and would prefer to be absent from the
body and to make our home with the Lord. So whether at home with him or absent
from him, we make it our aim to be acceptable to him. For we must all appear
before the judgment seat of the Christ, so that each one may be repaid
according to the things he has practiced while in the body, whether good or
bad.” The WT states that memories, feelings and senses do not function after
death since our brain is destroyed at death (See the WT booklet, What Does The Bible Really Teach?
[WDTBRT], Page 12, 1st paragraph).
So, what part of Paul went to be at home with the Lord? In Matt. 17:1-8, in the
Transfiguration of Jesus, both Moses and Elijah are alive and talking with
Jesus. If their senses cease at death, how was this conversation possible?
One of the most common verses to which
Jehovah's Witnesses turn is in Psalm 146: "His spirit departs, he returns to the earth; In that very day his
thoughts perish,"
The WT states that this verse clearly testifies that when a man dies, he is no longer a conscious being. His thoughts perish. He can not longer think. They claim that the phrase "his spirit departs" merely means that his breath or his life leaves. He dies. His body rots. His thoughts are no more. He is gone. This is not, however what the Psalmist is trying to communicate. Once again, read the verse in context to get the true meaning.
Psalm 146:3-7, "Do not trust in princes, In mortal man, in whom there is no salvation. His spirit departs, he returns to the earth; In that very day his thoughts perish. How blessed is he whose help is the God of Jacob, Whose hope is in the Lord his God, Who made heaven and earth, The sea and all that is in them; Who keeps faith forever; Who executes justice for the oppressed; Who gives food to the hungry. The Lord sets the prisoners free," The idea in this Psalm of praise is not to describe what kind of existence man has after death, but rather to show that man cannot help you after he dies. A powerful prince may well intend to protect and support you if you honor and serve him, but he cannot actually give you what he intends. The schemes of men are as mortal as they are. When he dies, all his intentions die with him. His corpse can offer you no support. His mortality is an inescapable limit to his ability to be a trustworthy protector. Mortal man will fail you. Do not put your hope in a mere human being.
God, on the other hand, is the immortal, almighty creator. If you rest in Him as your support, He will never fail you. This is the message the Psalm intends to send. It is not a treatise on the nature of human death and the soul. It is a contrast between trusting in even the most powerful of mortal men and trusting in Jehovah God. It is not, therefore, claiming that the man is unconscious or has wholly ceased to exist, but rather that any thought or plan he had against your enemies or to your benefit is now gone. This is why most translators render the word here "plans" rather than "thoughts." For example: similarly, the explanatory note in the 1599 Geneva Bible interprets "their thoughts" as "their vain opinions, whereby they flattered themselves and so imagined wicked enterprises. "It is the schemes and intentions of the man that die with him. That is why you cannot rely on him for your salvation and must trust wholly in God. "
The WT states that this verse clearly testifies that when a man dies, he is no longer a conscious being. His thoughts perish. He can not longer think. They claim that the phrase "his spirit departs" merely means that his breath or his life leaves. He dies. His body rots. His thoughts are no more. He is gone. This is not, however what the Psalmist is trying to communicate. Once again, read the verse in context to get the true meaning.
Psalm 146:3-7, "Do not trust in princes, In mortal man, in whom there is no salvation. His spirit departs, he returns to the earth; In that very day his thoughts perish. How blessed is he whose help is the God of Jacob, Whose hope is in the Lord his God, Who made heaven and earth, The sea and all that is in them; Who keeps faith forever; Who executes justice for the oppressed; Who gives food to the hungry. The Lord sets the prisoners free," The idea in this Psalm of praise is not to describe what kind of existence man has after death, but rather to show that man cannot help you after he dies. A powerful prince may well intend to protect and support you if you honor and serve him, but he cannot actually give you what he intends. The schemes of men are as mortal as they are. When he dies, all his intentions die with him. His corpse can offer you no support. His mortality is an inescapable limit to his ability to be a trustworthy protector. Mortal man will fail you. Do not put your hope in a mere human being.
God, on the other hand, is the immortal, almighty creator. If you rest in Him as your support, He will never fail you. This is the message the Psalm intends to send. It is not a treatise on the nature of human death and the soul. It is a contrast between trusting in even the most powerful of mortal men and trusting in Jehovah God. It is not, therefore, claiming that the man is unconscious or has wholly ceased to exist, but rather that any thought or plan he had against your enemies or to your benefit is now gone. This is why most translators render the word here "plans" rather than "thoughts." For example: similarly, the explanatory note in the 1599 Geneva Bible interprets "their thoughts" as "their vain opinions, whereby they flattered themselves and so imagined wicked enterprises. "It is the schemes and intentions of the man that die with him. That is why you cannot rely on him for your salvation and must trust wholly in God. "
METHOD 2. The
WT avoids verses that clearly demonstrate that the soul survives death. For
example, Rev. 6:9-11, “When he opened the fifth seal, I saw underneath the
altar the souls of those slaughtered because of the word of God and because of
the witness they had given. They shouted with a loud voice, saying: “Until
when, Sovereign Lord, holy and true, are you refraining from judging and
avenging our blood on those who dwell on the earth?” And a white robe was given
to each of them, and they were told to rest a little while longer, until the
number was filled.”
Matt. 10:28, “And do not become fearful of those
who kill the body but cannot kill the soul; rather, fear him who can destroy
both soul and body in Gehenna.” How does this verse make any sense if as WDTBRT
page 12 states, “The dead do not see or hear or think? Not even one part of us
survives the death of the body. “
The Bible clearly and explicitly teaches that hell
is a real place to which the wicked/unbelieving are sent after death. We have
all sinned against God (Romans 3:23). The just punishment for that sin is death
(Romans 6:23). Since all of our sin is ultimately against God (Psalm 51:4), and
since God is an infinite and eternal Being, the punishment for sin, death, must
also be infinite and eternal. Hell is this infinite and eternal death which we
have earned because of our sin.
The punishment of the wicked dead in hell is
described throughout Scripture as “eternal fire” (Matthew 25:41), “unquenchable
fire” (Matthew 3:12), “shame and everlasting contempt”(Daniel 12:2), a place
where “the fire is not quenched”(Mark 9:44-49),a place of “torment” and “fire” (Luke
16:23-24), “everlasting destruction” (2 Thessalonians 1:9),, a place where “the
smoke of torment rises forever and ever Revelation 14:10-11,” and a
“lake of burning sulfur” where the wicked are “tormented day and night forever
and ever” (Revelation 20:10).
The punishment of the wicked in hell is as never
ending as the bliss of the righteous in heaven. Jesus Himself indicates that
punishment in hell is just as everlasting as life in heaven (Matthew 25:46).
The wicked are forever subject to the fury and the wrath of God. Those in hell
will acknowledge the perfect justice of God (Psalm 76:10). Those who are in
hell will know that their punishment is just and that they alone are to blame
(Deuteronomy 32:3-5).
The WT TWISTS the meaning of
Ecclesiastics and ends up with their TWISTED THEOLOGY that Hell is not
eternal.
Thanks to CARM
here for the information on Psalm 146:4 found in "Method 1".
Thanks to Got
Questions here for the information on the phrase "Under the Sun" found in "Method 1".
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