Thursday, February 1, 2018

Crisis of Conscience—Exposing the WT’s Inner Workings!

Crisis of Conscience,” is a biographical book by Raymond Franz, a former member of the Governing Body of Jehovah’s Witnesses written in 1983, three years after he was disfellowshipped. The book is a major study and exposé of the internal workings of the Watchtower Bible and Track Society during the 1960s and 1970s. The book was updated and revised four times, with the final revisions made in 2004. Thanks to Wikipedia for the above book review. The entire review with footnotes is here. My comments are in RED

Ray is still disfellowshipped and the Watchtower is smart to keep its followers from this man—if they are to remain followers. He is the nephew of the organization’s late president Fred Franz. Ray spent nine years as a member of its top-secret Governing Body. The inside information Franz talks about in his book is sufficient to shake any Jehovah’s Witness’s faith—not in God, but in the organization claiming to be God’s mouthpiece.

Franz spent 43 years as a Jehovah's Witness, serving as a full-time preacher in the United States and a missionary in Puerto Rico and the Dominican Republic. In 1965 he became a member of the WT’s headquarters staff in Brooklyn, New York where he was assigned to help research and write the Bible encyclopedia Aid to Bible Understanding and in 1971 appointed as a member of the WT’s Governing Body. He left the Governing Body in 1980 after a high-level inquiry was launched into allegations that several headquarters staff including Franz were spreading "wrong teachings." He moved to Alabama where he took up farm laboring work and was expelled from the religion in November 1981 for breaching an edict that Witnesses shun individuals who have formally resigned from the religion (i.e. not shunning the shunned.)

Franz claimed he declined repeated requests over the next two years for further media interviews about the workings of the Watch Tower Society, but in 1983 decided to end his silence after a number of Watchtower articles criticized the motives, character and conduct of former Witnesses who conscientiously disagreed with the organization. One article described dissidents as being "like ... Satan," "independent, faultfinding," "stubborn," "reviling," "haughty," "apostate" and "lawless".

Franz claimed that many Jehovah's Witnesses who choose to leave because they cannot "honestly agree with all the organization's teachings or policies" are subsequently disfellowshipped, or formally expelled, and shunned as "apostates." (Rumors often are circulated that the apostate was expelled for sexual misconduct.) He wrote that he hoped his book might prompt Witnesses to consider the conscientious stand of defectors with a more open mind. He hoped that a discussion of deliberations and decisions of the Governing Body during his term would illustrate fundamental problems and serious issues within the organization: "They demonstrate the extremes to which 'loyalty to an organization' can lead, how it is that basically kind, well-intentioned persons can be led to make decisions and take actions that are both unkind and unjust, even cruel."

JW Leader Albert Schroeder in May 29, 1980 stated, “We serve not only Jehovah God but we are under our 'mother' (the organization). Our 'mother' has the right to make rules and regulations for us... This book, entitled Branch Organization Procedure, contains 28 subjects; and its sub-sections involve regulations and administration. In it there are 1,177 policies and regulations...this is an improved, fine-tuned organization, and we are expected to follow its policies. If there are some who feel that they cannot subject themselves to the rules and regulations now in operation, such ones ought to be leaving and not be involved here in the further progressive work.”

Crisis of Conscience provided a critical view of Watch Tower Society leadership and its requirements of members, gave Franz's perspective on failed expectations among the Witness community that Armageddon would take place in 1975 and his views on fundamental Witness teachings on the significance of 1914 and continued expectations of Armageddon.




No comments: